By François Venter
'A well timed and immensely scholarly paintings to provide an explanation for how current doctrines of secularism will be infused, enriched through the idea of target constitutionalism. The author's wide-ranging comparative study and his knowing of non secular platforms, in addition to constitutions, judicial precedent and foreign legislations tools, are so much striking. this can be a paintings that merits critical world wide learn and a spotlight by means of lecturers, scholars, spiritual leaders and governments.'
- Marinus Wiechers, Former primary, college of South Africa
'Constitutional preparations with regards to the connection among faith and the legislation have through the years mirrored a wealthy type, starting from the separation of faith and the legislations to the identification of faith and the law. Constitutionalism and faith records the wealthy sorts of constitutional preparations of faith in lots of nations of the realm and in admire of a very good number of pragmatic gains of our day by day lives, akin to schooling, labour family members and the show of non secular symbols.'
- Johan D. van der Vyver, Emory collage college of legislation, US
'Francois Venter's examine of Constitutionalism and faith is a big contribution to the certainty of church-state relatives within the glossy age. This international comparative exploration of ways governments have to interact with twenty-first century spiritual pluralism is refracted during the prism of the author's expert critique of the demanding situations confronted in post-apartheid South Africa. This publication is a convenient street map while traveling via possibly adversarial territory.'
- Mark Hill quality controls, college of Pretoria, South Africa
This topical publication examines how the targets of constitutionalism - reliable and reasonable executive - are addressed at a time whilst the multi-religious composition of nations' populations hasn't ever earlier than been so mentioned. How should still governments, courts and officers take care of this variety? the commonly accredited precept of treating others as you need them to regard you and the common reputation of human dignity communicate opposed to preferential therapy of any faith. confronted with serious demanding situations, this leads many gurus to hunt shelter in secular neutrality. Set opposed to the backdrop of globalized constitutionalism in a post-secular period, Francois Venter proposes engaged objectivity instead to unachievable neutrality.
Bringing jointly the heritage of church and nation, the emergence of latest constitutionalism, constitutional comparability and the realities of globalization, this ebook bargains a clean point of view at the path within which strategies to problems caused via spiritual pluralism will be sought. Its wide-ranging comparative analyses and views in line with fabrics released in a number of languages offer a transparent exposition of the diversity of spiritual concerns with which the modern country is more and more being confronted.
Providing a compact yet thorough old and theoretical exposition, this publication is a useful source for college kids, constitutional students, judges and felony practitioners.
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Extra resources for Constitutionalism and Religion
26 Constitutionalism and religion + The current phase of the post-liberal, post-secular confrontation by the state of the realities of religious pluralism. 5 POWER AND JUSTICE The obvious reason for the importance of the state for religion is that the state is endowed with compelling power,44 including over matters that affect the practice of religion. The manner in which this power (or authority, which is the more civilized expression) is exercised in a particular situation relates directly to the nature of the particular state and the moral considerations underlying the legal order within which the state and its structures have been conceived and are operating.
The manner in which this power (or authority, which is the more civilized expression) is exercised in a particular situation relates directly to the nature of the particular state and the moral considerations underlying the legal order within which the state and its structures have been conceived and are operating. To illustrate: if the authority of a state emanates exclusively from the ability of the government to impose its will on all under its jurisdiction under the threat of aggression, one has to do with a dictatorship or autocracy that is exercising its power in terms of a morality of violence; if, on the other hand, the authority of a government is motivated by an ability to persuade those under its jurisdiction to conform to its stated wishes, some form of open democracy is in place, operating on a morality of legitimacy.
Religion, the state and its power 17 competitive. 18 In circumstances of religious tension occurring within a single legal jurisdiction, the conflict becomes a legal problem: how legally to regulate religious discord in a manner which will maintain and promote tolerance and social peace without discriminating against any of the religious groupings and without stepping outside the ambit of the law is a particularly intractable problem, since those who are entrusted with the responsibility of regulating and adjudicating are human and therefore exposed to their own religious (or profound ontological) convictions.
Constitutionalism and Religion by François Venter