By Hugh Nibley
One very important key to figuring out sleek civilization is a familiarity with its old heritage. Many sleek rules and practices — social, political, or even fiscal — have cleared parallels and antiquity. A cautious research of those forerunners of our traditions, particularity as they contributed to the downfall of prior civilizations, might help us stay away from many of the blunders of our predecessors.
The historical State, by means of Hugh Nibley, is a thought-provoking exam of points of old tradition, from using marked arrows to the unusually common belief of kinship, from argument from a variety of faculties of philosophy to the increase of rhetoric. writer Hugh Nibley brings his traditional meticulous learn and scholarship to endure during this enlightening selection of essays and lectures.
It has been acknowledged that simply by way of studying the teachings of background do we wish to prevent repeating them. For student and amateur alike, The historical State is a beneficial resource of such learning.
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Additional info for Collected Works of Hugh Nibley, Vol. 10: The Ancient State
Destiny,” were carried “to the regions of men, four in number” (cf. fig. 29 In the Old World and the New it is also common to depict the swastika with its four arms formed of marked arrows—plainly the four world-arrows. 37 It is the arrow of the summus deus, held on loan by an earthly king as a gauge of divine support, that everywhere gives the latter his earthly power and authority,38 just as the marked arrow of the individual hunter, as a fetish or grant of supernatural power, gives him might and dominion far beyond his own puny capacity.
42 But like the summons-arrow, it is most frequently met in altered but unmistakable form among nations that had long given up the hunter’s way of life. 43 In the Qur’anic version of the same story,44 it is not simply a staff, however, but an arrow that every man must present, and this conforms not only with the primitive Bedouin usage, but also with the original Jewish custom. ”45 Now the purpose of these rods, Gaster has pointed out, was to determine allotments of brides, and the allotment was performed by throwing rods into the air and reading their message by the manner of their fall; this, Gaster observes,46 is “tantamount” to the shooting of arrows.
On demon-arrows, see Ignaz Goldziher, Abhandlungen zur arabischen Philologie, 2 vols. (Leiden: Brill, 1896), 1:29-33, 87-89, 116-17; Bächtold-Stäubli, Handwörterbuch des deutschen Aberglaubens, 6:1597; Jacob Grimm, Teutonic Mythology, ed. James E. Stallybrass, 3 vols. (London: Sonnenschein & Allen, 1880), 2:846.
Collected Works of Hugh Nibley, Vol. 10: The Ancient State by Hugh Nibley