By Robin James Mackay, Dustin McWherter
Editorial advent by means of Robin Mackay
In Memoriam: Gilles Deleuze (1925-1995) by means of Thomas Duzer
Responses to a chain of Questions through Gilles Deleuze
‘I consider i'm a natural Metaphysician’: the results of Deleuze’s confirmation through Arnaud Villani
Subtraction and Contraction: Deleuze, Immanence, and subject and reminiscence. via Quentin Meillassoux
Blackest Ever Black through Haswell & Hecker
Mathesis, technology and Philosophy by means of Gilles Deleuze
Malfatti’s Decade by way of ‘Incognitum’
Aiôn and Chronos: Deleuze and the Stoic idea of Time through John Sellars
Matisse-Thought and the stern Quantitative Ordering of Fauvism via Éric Alliez and Jean-Claude Bonne
Unknown Deleuze via Mehrdad Iravanian
Another global through J.-H. Rosny the Elder
Speculative Realism by means of Ray Brassier, Iain Hamilton supply, Graham Harman, Quentin Meillassoux
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Additional info for Collapse: Philosophical Research and Development. Unknown Deleuze and Speculative Realism
Nice: Éditions de la revue NU(e), 2005. 46 Villani – ‘A Pure Metaphysician’ it, be firmly, pitilessly restrained in order to become effective. But is not such a restriction also to be found in sensibility (as was understood by Bergson, for whom the colour red was the ‘summary’ of trillions of vibrations per second), and even in thought, since all noetic activity is subject from the very beginning to the severe limitation of the terms in which it is developed? For to think without language is impossible; and words, by themselves, apart from their relations with others, are never susceptible to infinite modifications, nuances or distinctions.
In other words: to have done with the intensity of this world and to repatriate the Infinite and the Too-much into ‘heaven’. Religion and metaphysics will then be arranged so as to ‘breath’ and ‘ventriloquise’, each on its own account, the revelations of the Absolute in person (what Nietzsche calls ‘the telephone to the beyond’), revelations which only the initiated can grasp and interpret. It will then remain only for them to trace thought and action – which remain (whether one likes it or not) in the intramundane – from these phrases emitted by the Absolute.
Like every philosopher, Bergson maintained that his argument lost nothing in its development, that it approached truth 67 COLLAPSE III more closely as it progressed. The problem, in short, is as follows: how to seize this reflux, if we know nothing of the Deleuzian sense of immanence, and if Bergson himself makes no indication of any retreat in his argument? We must distinguish a norm, a scale of measurement internal to Matter and Memory – a norm in light of which we would be able to register a variation.
Collapse: Philosophical Research and Development. Unknown Deleuze and Speculative Realism by Robin James Mackay, Dustin McWherter