By Nancy J. Davis
Gold Medal winner, faith class, 2013 self reliant writer publication Awards
Claiming Society for God specializes in universal ideas hired via religiously orthodox, fundamentalist hobbies worldwide. instead of utilizing terrorism, as a lot of post-9/11 pondering indicates, those activities use a sufferer, under-the-radar technique of infiltrating and subtly reworking civil society. Nancy J. Davis and Robert V. Robinson inform the tale of the Muslim Brotherhood in Egypt, Shas in Israel, Comunione e Liberazione in Italy, and the Salvation military within the usa. They express how those activities construct monstrous grassroots networks of religiously established social carrier businesses, hospitals, colleges, and companies to carry their very own model of religion to renowned and political fronts.
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Additional resources for Claiming Society for God: Religious Movements and Social Welfare
One institution at a time, the Brotherhood established a dense network of alternative institutions that extended to all corners of the nation. That this “state within a state” was spread across the country allowed the Brotherhood to survive two dissolutions by the government. Decentralization also allowed members to address elements of the Brotherhood’s absolutist beliefs to the needs and sensibilities of local communities.
Following this logic, we expect that many religiously orthodox movements, regardless of whether they are based in Christianity, Islam, or Judaism, will adopt similar cultural and economic agendas, face broadly similar obstacles to success, and overcome these obstacles using similar political strategies. Our purpose in this book is to chronicle Contesting the State by Bypassing It 27 the shared organizational and strategic features that we have uncovered in successful religiously orthodox movements around the world, as well as to identify the distinctive elements of each movement, the latter often more a function of the political structures within which each movement is situated than of the faith tradition on which it is based.
Thus there is a strict or authoritarian side to the theology underlying orthodoxy. At the same time, theological communitarianism entails the belief that the individual’s faith can find its full realization and expression only in the context of a larger community of believers. Individuals in the faith have an obligation both to seek out others who have arrived at the same understanding and to share this with those who have not yet come to the faith or who have lost it. ” Gabriel Almond, R. ” The theological communitarianism of the orthodox thus entails elements of sharing, caring, mutuality, and responsibility for others.
Claiming Society for God: Religious Movements and Social Welfare by Nancy J. Davis