By Donald L. Drakeman
This provocative ebook exhibits how the us ideally suited courtroom has used constitutional heritage in church-state situations. Donald L. Drakeman describes the ways that the justices have portrayed the Framers' activities in a gentle favoring their very own perspectives approximately how church and kingdom may be separated. He then marshals the ancient facts, resulting in a shocking end concerning the unique which means of the 1st Amendment's institution clause: the framers initially meant the institution clause purely as a prohibition opposed to a unmarried nationwide church. In displaying how traditional interpretations have long gone off target, he casts mild at the shut dating among faith and executive in the US and brings to lifestyles a desirable parade of church-state constitutional controversies from the Founding period to the current.
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Extra info for Church, state, and original intent
This group, generally called nonpreferentialists or accommodationists, has engaged the historical debate, often arguing that the historical premise in Reynolds was correct – that is, that Jefferson and Madison can tell us what the religion clauses mean – but asserting that a focus solely on the specific documents unearthed by Chief Justice Waite tells only part of the story, since even those framers had a record of approving some state support for religion. Some have even argued that the concept of Madisonian authorship of the religion clauses is wrong-headed and that other members of the First Congress deserve the credit.
Trimble, Chief Justice Waite, pp. 207–8. Magrath, Triumph, pp. 184–5. See Munn v. S. 113 (1877). See the Reynolds brief, in Kurland and Casper, Landmark Briefs, p. 36. ”49 And from this point, the opinion gets very interesting indeed, for it lays the jurisprudential foundation for all subsequent Supreme Court discussions of the religion clauses. Justice Waite begins his analysis by observing that the First Amendment is in fact implicated by Mr. Reynolds’s appeal. Unlike the situation in the Permoli case, where the Court held that the religion clauses do not apply to state laws, this time the law was federal, and, according to Waite, “Congress cannot pass a law for the government of the Territories which shall prohibit the free exercise of religion.
The question of whether Mormonism constitutes a valid “religion” for First Amendment purposes appears not to have been contested in Reynolds, although it probably could have been: At that point, the Church of Jesus Christ of Latter-day Saints had existed for a scant few decades, and the Book of Mormon had been known for less than fifty years. S. at 162. Ibid. David Currie points out, “The Court had no difficulty with the application of the Bill of Rights to the territories, notwithstanding the holding of American Ins.
Church, state, and original intent by Donald L. Drakeman