By Tom Frame
Few Australians discover that the structure doesn't officially separate Church and country. Tom body argues that a few touch among prepared faith and govt is either inevitable and, in a few situations, hugely fascinating. yet there are carrying on with and pointless tensions, for which Christians are principally liable. This ebook explores the character of the tensions, and the way to house them.
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Extra resources for Church and State: Australia's Imaginary Wall (Briefings)
The strict secularising of public life and state institutions was not achieved until 1905 after a century of ideological manoeuvring on the part of the state. When Napoleon Bonaparte (1769–1821) became first consul in 1799 he was keen to fashion a relationship with the church that would advance France’s internal stability, subvert royalism and strengthen his own position. He signed a concordat with the Papal Secretary of State in 1801. It achieved Napoleon’s propaganda aims by extending formal recognition of Catholicism as “the religion of the great majority of French citizens” and providing financial support for Catholic ministry and worship.
As most of the people he encounters do not believe in God, they refuse to take him seriously but cannot quite ignore him. Mockingly they ask him whether God is lost, hiding, afraid, absent or emigrated. “Where has God gone,” he cries. “I shall tell you. We have killed him – you and I. ” He then announces that “God is dead! ” When those in the marketplace stare at him in astonishment, the man smashes his lantern on the ground. ” Nietzsche’s atheism was a radically new kind. It was confident, defiant and aggressive.
According to Justice Phillimore in Marshall v Graham Bell (1907): A church which is established is not thereby made a department of state.
Church and State: Australia's Imaginary Wall (Briefings) by Tom Frame