By Richard P. Mcbrien
Publish 12 months note: First released in 1980
A new examine version of the vintage that has bought over 150,000 copies.
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Extra info for Catholicism (New Study Edition, Completely Revised and Updated)
Catholic theologians are likely to say that reason is meant to explain and assist faith in becoming a steadying and stabilizing force. Even if the average Catholic cannot explain all of his or her deeds or beliefs, he or she is likely to believe that the rational factor in his or her faith is particularly central; for example, in the fact that Catholics take into consideration the laws of nature and do not ascribe every occurrence to a direct divine interference. Obviously, outsiders to the faith might see things differently.
As explained, though, this affirmation does not include a belief in any of his supposed superhuman qualities. For more on this issue, see Bart D. Ehrman, Did Jesus Exist? The Historical Argument for Jesus of Nazareth (New York: HarperOne, 2013). 2. Compare Matthew 2:1; Mark 1:9; Luke 2. 3. See, for example, Micah 6:1. 4. See Luke 3:23. 5. For two good introductions to the New Testament, see Raymond E. Brown, An Introduction to the New Testament (New York: Doubleday, 1997); Bart D. Ehrman, A Brief Introduction to the New Testament (New York: Oxford University Press, 2004).
No wonder, then, that the expression “Unity-in-diversity” is often used in the Church. It is extremely rare for a group of Catholics to leave the Church as a group and form another church (or Church). This, of course, does not mean that individuals do not leave the Church. In fact, the number of people worldwide who describe themselves as “ex-Catholics” is extremely high, and some of them join other Christian groups. And yet, splitting off and forming a new community that would no longer defer to the supreme hierarchy is not a possibility Being Catholic • 27 that the immense majority of Catholics would consider.
Catholicism (New Study Edition, Completely Revised and Updated) by Richard P. Mcbrien