By Fawaz A. Gerges
This booklet offers a entire account of the origins of yankee coverage on political Islam, chronicling the coverage debates on Islamism within the usa over the process time. the writer then delves deeper into the U.S. political scene to research the historic, political, cultural, and safety concerns that will support clarify America's preoccupation with Islam and Muslims. The booklet additionally addresses the conflict of civilizations debate and assesses the relative value of tradition and values within the phrases and deeds folks officers on political Islam.
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Extra resources for America and Political Islam: Clash of Cultures or Clash of Interests?
45, 51. 3. Lewis, "Islam and Liberal Democracy," p. 91. See also Peter W. " Middle East Quarterly (December 1994), p. 64; Pipes, "Same Difference," p. 63; Miller, "The Challenge of Radical Islam," pp. 45, 47. 4 Samuel Huntington of Harvard University concurs: Deeply ingrained cultural traditions inhibit democratic development. Huntington implies that Islam is intrinsically nondemocratic: The only Arab country to sustain a form of democracy for a significant period was Christian Lebanon. "8 4. " See his The Revenge of God: The Resurgence of Islam, Christianity and Judaism in the 5.
Brzezinski, Power and Principle: Memoirs of the National Security Adviser, 1977-1981 (New York: Farrar, Straus and Giroux, 1983), pp. 532-3. S. 14 Furthermore, in the early 1970s, Libyan President Mu'ammar alQaddafi employed Islamic symbols to legitimize his populist rule and to assist revolutionary movements throughout the Middle East and Africa. S. official who served then as an ambassador to a Central African state, American diplomats, whether in Washington or Africa, became preoccupied with Qaddafi's proclamation of an Islamic state, his promotion of Islam as the religion of the "black man" in Africa, and his spreading of Islamic "radicalism" and "terrorism" worldwide.
The beauty of this great debate is that the two camps give radically differing answers as they make use of analogies and references from the Cold War lexicon. It is ironic how the accommodationist/confrontationalist debate resembles that of the Cold War. S. vital interests. 2 Confrontationalists assert that like the Communist totalitarians, "Islamic fundamentalists" are intrinsically antidemocratic and deeply anti-Western, and invariably target the West. "3 Gilles Kepel and Lewis contend further that liberal 2.
America and Political Islam: Clash of Cultures or Clash of Interests? by Fawaz A. Gerges